Since Satan and
crew can express himself both by tormenting our dead relatives and also
through human violence and crime, as well as in emotional and physical
disorders, removal both of ourselves and the dead from all his invisible
channels of evil through the Eucharist is essential:.1Corinthians
10:21.
For example we.(or
you and another:.Matthew
18:18-20).might
pray that all those ancestors involved in the handing down of temper tantrums
might receive our forgiveness. We can ask the Lord to help them to accept
this forgiveness and also of the other evil that only He knows:.2Corinthians
5:18-20.
By taking the Lord's cup
of wine, with all it represents, we break all agreements known and unknown
with the evil one.(for
both those alive present or not present in this ceremony and for those
dead for whom we wish to pray).and
enter into the new covenant by simply
believing.
See, the key is, these departed
ones may have not yet been able to accept Creator's gift of righteousness,
because of us not knowing that we should be praying for them, which is
creating favorable thought forms for them, even resurrecting
them.
Why
is the Creator as He is regarding us?.(and
read there through down to half the next page).
1Peter
3:19; John 5:25.
Our job for them is to get
them resurrected. What greater love is there than this?
So, this communion ceremony
is imperative
for freedom; freedom for both them and us. Otherwise, adverse
circumstances may continue and things may continue to bother us, never
working out.–.dark
side darts may continue to
make inroads until we 'get the point'. The point is, we need to understand
that we have a part to play in helping them, in loving them, so that these
departed restless spirits can become ready for resurrection back into the
physical and without all the baggage they took with them.
Next, Dr. McAll in this simple
respectful communion ceremony, offers the Lord's love and forgiveness to
both the living and the dead for any inroads the evil one and his cohorts
have made.
Dr. McAll states that if
one has a problem emotionally forgiving another, he or she should ask themselves
if they want to academically
forgive this person or persons, even if they cannot yet think of the other
person without complete acceptance of them.
This
may help you to love, to forgive another. This is important as Dr.
McAll states that both love and prayer must
be sincere to be effective.
The Creator deals
with the hearts and responds to the state of our innermost being, our
hearts.
When you come to the Creator;
actually it's when you respond to His calling, you want to do it with sincerity:.Matthew
5:23,24.
Example of Christ on Earth
in the form of Emmanuel:.Matthew
26:28.
Dr. McAll states that we
must let ourselves feel all the painful destruction we want to forgive.
If you can't face it, how can you forgive it, as you are then denying it.
True
forgiveness, Dr. McAll states."is
love given before another has either given it, earned it, accepted it or
even understood it. It is the father running out to embrace the
prodigal son.(meaning
of prodigal).even
before he knows whether the son has come repenting of all the destruction
he has caused."
It is Joseph and his acts
of kindness toward those who despitefully.thwarted
life's direction for him.
We love others because they
need it, not because they necessarily deserve it.
Joseph's
example.
Matthew
26:39,42,44 is Emmanuel facing His greatest trial. Notice the strength
He gained from prayer to the Father:.Matthew
26:45,46.
Dr. McAll carries on:."Emmanuel
Christ allows us to choose between being the
elder brother.(in
the prodigal son story).focusing
on his own pain or being the father focusing on the son's pain and holding
out welcoming arms of healing.
"The latter concentrates
not on the destruction but on the growth which can bring the son and the
father closer to each other and to God.
"The rite
of the Eucharist involves
double forgiveness; through Emmanuel the Christ we not only forgive the
dead but we ask them to forgive us.
"How do we, the living, need
forgiveness? To identify the often unrealized evil within ourselves and
thus be able to confess it and be forgiven by the Lord. We should ask whether
we have failed to live a balanced life and whether we are blaming
controlling forces outside ourselves for behaviour that we could have changed."
