.
.
S i t e  S e a r c h

A_B_C_D_E_F_G_H_I_J_K_L_M_N_O_P_Q_R_S_T_U_V_W_XYZ

List of Topics__Ask Suby__Free Stuff__Questions Lists
Terms of Use__________________Privacy Policy

Q u e s t i o n s..A b o u t..S c r i p t u r e s
p a g e..1 b

...answer continues from...

...Why would one want to swear by anything anyhow? A Christian's word.(Matthew 5:37; 12:37; James 5:12).should be good enough.(one's word is his or her bond).to perform to the best of his or her ability:.Numbers 30:2-6.

Psalms 15:4 "...He that swears to his own hurt and changes not.(one way to be good is to stick to the principles of honesty that one has determined to:.Romans 3:4); Ecclesiastes 5:4 "When you vow a vow unto God, defer not to pay it, for he has no pleasure in fools. Pay that which you have vowed." 

Numbers 30:6 "And if she had at all an husband, when she vowed or uttered ought out of her lips, wherewith she bound her soul."

Ephesians 6:8 "...whatsoever good thing any man does, the same shall he receive of God...".Why?

In man to man interactions where words are taken as referring to oaths, swearing does not bring the Creator into the affair, so the One we commonly call Emmanuel said way back when, not to swear:.Matthew 5:34,36. It is not for man to command the Creator: James 5:12. Swear not in any of the common and profane ways customary at that time:.Colossians 3:8.

One who may swear, thereby implying that he is fully able to bring to pass that which he swears about, involves arrogant.conceit regarding power lacking that one wishfully attributes to himself to bring things to fruition.

In most countries, including Canada, when asked in court to swear, one can simply say that he affirms something to be true, if he indeed does affirm it to be true, "I affirm so".

The attitude typified:.Revelation 3:17 "Because you say, I am rich and increased with goods and have need of nothing and knows not that you art wretched and miserable and poor and blind.(blinded by one's own ego).and naked."

This attitude is an attempt to force appropriation of that which one wishes he did not lack.(such as, the power to control). This only belongs to God. What one wants should be asked for from Creator-God.(James 4:2,3).who has all things.

On the other hand, one's word and reputation should always be enough to provide assurance performance will be made to the best of ability. This involves.concern for another to an extent that one will do his best to provide what he intends.

A good principle from the old covenant

As Creator-God is in control of all, what we may be binding ourselves to, we may not be in a position to perform:.Ecclesiastes 5:2; 10:14.

Words from the Creator however have all have the power of an oath:.Hebrews 6:13 "For when God made promise to Abraham, because he could swear by no greater, he sware by himself." Hebrews 6:17,18 "Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath; That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us."

We often want life to be a certain way for us, however God may have other plans.

It was different under the old covenant than it is now under the new:.Numbers 30:2; Matthew 5:33.

Why it is best not to swear:.Matthew 23:20-22 "Whoso therefore shall swear by the altar, swears by it and by all things thereon. And whoso shall swear by the temple, swears by it and by him that dwells therein. And he that shall swear by heaven, swears by the throne of God and by him that sits thereon."

For more on the vast subject of swearing, see how the subject is handled in some Bible Dictionaries.

There is also a difference between the vain words of cursing that are prevalent nowadays and swearing:.Matthew 26:74; Mark 14:71
   There is also a difference in lying.


-Matthew 5:34 Where is God's throne?

Creator-God's Throne is in heaven where He is. The word throne signifies the great, the greater than us at the physical level:.Luke 1:32.

.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
*